Here is short translation of the first pages which confirms the identity of Sommona-Codom (Buddha Shakyamuni) and Tévetat (Devadatta).
The life of Tévetat, translated from the “Bali” language by de la Loubère -1691
“Following the birth of Pouti Sat1, who, due to his good works during time, reached Nireupan [Nirvana], his father, King Taoufoutout checked with soothsayers to know what was his future, and what would be his son’s fate, such son who’s birth which was surrounded by so many wonders. All of them assured him he had good reason to rejoice, and that, should his son stayed in the world, he would become the emperor of the whole earth, or, if he would become a Talapoint [monk], abandoning the pleasures of the century, he would reach Nireupan [nirvana]…
His parents, some ten thousands, having learn from the soothsayers that the universal domain of this world, or the Nireupan [nirvana] would be reached by this young prince, decided together to give him, when he would be aged enough, each of them one of their son, to follow him : and so they made it. Then, when this Prince, after the seven years’ penance in the woods, became worthy of the Nireupan [nirvana], a lot of these young men we just talked about, who were following him, became Talapoins [monks] with him ; but among this large troupe, there were six who, even if they were his parents and following him, were not willing to. Here are the names, because we will not talk about them any more later. The first was Pattia, the second Anourout, the third Aanon, the fourth Packou, the fifth Quimila, the sixth Tévetat2, and this is the one we are writing the history…
One day, after Sommona-Codom preaching, Anourout was elevated to the Angel degree. In the same time, the monk Aanon reached the first level of perfection. Packou and Quimila, after having being trained for a long time in prayers and meditation, were elevated to become Angels. Tévetat could not obtain anything but a great power and the capability to perform miracles.3…
Sommona-Codom having gone with his Talapoins to the town of Koufampi, the inhabitants came everyday to provide with presents, sometimes to Sommona-Codom, sometimes to Moglà and Saribout, his two preferred disciples, one sitting on his right side, the other one on his left side ; some gave presents to Kasop and to Pattia, some others to Quimila and Packou, or to Anourout, but what was remarkable is that no one gave any present to Tévetat. Nobody talked about him, as if he was never born, which made him very outraged.”
NDT : then follows the story of Tévetat transforming himself magically into a young child covered with snakes in order to convince Achatasatrou, the son of the King of Pimmepisan to give presents to him and to participate to his conspiration against Sommona-Codom. After having being rebuked by Sommona-Codom, Tévetat went back to Achatasatrou, and persuaded him to take over his father, to become king and then give Tévetat the means to destroy Sommona-Codom. The new king gave Tévetat 500 warriors to go kill Sommona-Codom, which did not happen, Sommona-Codom being able to convince all the warriors to become his disciples. Then Tévetat keep trying to kill Sommona-Codom by throwing stones to him, with no success. Another time, he sent his most fierce elephants to crush him, again with no success.
Many other stories are told about Tévetat trying to defeat Sommona-Codom, including previous lifes’ stories. He finally end up in the Avethi hell [Avichi?].
On the “Bali” language : de la Loubère gave us pictures of the “Bali” alphabets as follows :
1This is one of the names of Sommona-Codom, Sat meaning, to my opinion, Lord in Pali, like Tchaou in Siamese, and therefore we say Pouti Sat, and Puti Tchaou, the word Puti being Pali.
2The siameses say Tévetat was Sommona-Codom brother, but in this story, he is considered only as a parent.
3Tévetat’s miracles are evil’s ones.