<\/p>\n
Most of the Tibetan Buddhism Schools have teachings about a svabhavak\u00e2ya <\/strong>or svabhavikak\u00e2ya<\/strong>,<\/strong> named either the third or fourth kaya, sometimes described as the sum of the other ones, sometimes as the basis for the other ones.<\/p>\n 1) Nyingma School<\/span><\/p>\n From \u00ab\u00a0The Wish-Fulfilling Jewel\u00a0: The Practice of Guru Yoga According to the Longchen Nyingthig Tradition\u00a0 (Rigdzin Jigme Lingpa)\u00bb\u00a0:<\/p>\n \u00ab\u00a0Receiving the Four Enpowerments \u2013 This fourth or word initiation<\/em> is the introduction to the natural state of all phenomena\u00a0; through it we become a proper vessel for the practice of Dzogchen, the Great Perfection…It is the ultimate buddhahood, the indivisibility of the three kayas, or the svabhavikakaya<\/strong>, the body of the true nature.<\/p>\n 2) Kagyu Schools<\/span> The S<\/strong>vabhavakaya\u00a0: <\/strong>This is great peace and is the nature of all phenomena. It is attained through the power of the dharmakaya, through realisation. The vajrayana calls this the body of great bliss (mah\u00e2sukhak\u00e2ya) because its distinctive quality is supreme, unchanging bliss. \u00c2rya N\u00e2g\u00e2rjuna has said\u00a0: \u00ab\u00a0I pay homage to that which is free from the activity of the three realms\u00a0; which is the equality of space\u00a0; which is the nature of all things\u00a0;… Praise to the Three K\u00e2yas (Kay\u00e2trayastotra), Toh 1123, Tengyur, bstod tshogs,ka,70b3.<\/em><\/p>\n Other references to the svabhavak\u00e2ya\u00a0(from the same book)\u00a0:<\/p>\n \u00ab\u00a0The svabhavak\u00e2ya<\/strong> is the dharmakaya of the tath\u00e2gatas, because it is the locus of power<\/span> over everything.\u00a0\u00bb Asanga \u2013 M\u00e2h\u00e2yanasamgraha, Toh 4048, Tengyur, sems tsam, ri, 37a4<\/em>. The Tibetan adds the word \u00ab\u00a0phenomena\u00a0\u00bb to make \u00ab\u00a0power over all phenomena\u00a0\u00bb<\/p>\n \u00ab\u00a0 The categories of the k\u00e2yas of the buddhas\u00a0: There is the svabhava<\/strong>, the sambogha, and the other k\u00e2ya is the nirm\u00e2na. The first is the basis for the other two.\u00a0\u00bb S\u00fbtr\u00e2lamk\u00e2ra 10:60,11a7<\/em>.<\/p>\n \u00ab\u00a0The svabhavak\u00e2ya<\/strong> is equal and subtle.\u00a0\u00bb S\u00fbtr\u00e2lamk\u00e2ra 10:62,11b1<\/em>. The Derg\u00e9 Tengyur has \u00ab\u00a0Rang bzhin sk<\/em>u<\/em> ni mnyam pa dang\u00a0\u00bb<\/em><\/p>\n \u00ab\u00a0<\/em>The first k\u00e2ya (svabhavakaya<\/strong>) has the qualities of liberation, such as the powers and so on\u00a0\u00bb. Sublime Continuum, 3:2,65b2<\/em><\/p>\n From Jamg\u00f6n Kongtrul \u2013 The Treasury of Knowledge\u00a0:<\/p>\n Talking about the results of practice\u00a0: \u00ab\u00a0The uncommon transformation is that the physical channels transform into the nirmanakaya, the channel syllabes into sambhogakaya, the constituent elixir into dharmakaya and great bliss, and the core energy current<\/span> of pristine awareness transform into the svabhavikak\u00e2ya.\u00a0\u00bb<\/strong><\/p>\n \u00ab\u00a0\u2026 svabhavikak\u00e2ya<\/strong> is characterized as emptiness, which is to say, the nature of all phenomena, a nature that is free of all elaboration and completely pure\u00a0;\u00a0\u00bb<\/p>\n \u00ab\u00a0 There are four kayas when one adds the svabh\u00e2vikak\u00e2ya<\/strong> (enlightened dimension of the very essence of being itself) of innate presence, or mah\u00e2sukh\u00e2ya, to the three kayas.<\/p>\n 3) Sakya Schools<\/span><\/p>\n From the Vajra Lines of the Path with the Results (Virupa) \u2013 Explication of the Treatise for Nyak\u00a0:<\/p>\n \u00ab\u00a0The naturally spontaneous, utterly pure sv\u00e2bh\u00e2vikak\u00e2ya<\/strong> essence body is achieved. The result is perfected.\u00a0\u00bb<\/p>\n \u00ab\u00a0 The fourth initiation dissolves the pulsations of the vital winds…The vital winds are transformed and ‘omnipresent enlightened body, speech, and mind, the sv\u00e2bh\u00e2vikak\u00e2ya<\/strong> essence body’, is actualized.\u00a0\u00bb<\/p>\n <\/p>\n These descriptions , root texts and commentaries are supporting the idea highlighted about the principle of svabhava in Mahayana Buddhism, as not relative to a permanent quality, but rather as an essence. It is often described as the nature of the phenomena, as a basis, never as eternal.<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Most of the Tibetan Buddhism Schools have teachings about a svabhavak\u00e2ya or svabhavikak\u00e2ya, named either the third or fourth kaya, sometimes described as the sum of the other ones, sometimes as the basis for the other ones. 1) Nyingma School From \u00ab\u00a0The Wish-Fulfilling Jewel\u00a0: The Practice of Guru Yoga According to the Longchen Nyingthig […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[21],"tags":[],"class_list":["post-215","post","type-post","status-publish","format-standard","hentry","category-svabhavat"],"_links":{"self":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/comments?post=215"}],"version-history":[{"count":0,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/215\/revisions"}],"wp:attachment":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/media?parent=215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/categories?post=215"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/tags?post=215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nFrom \u00ab\u00a0Mahamudra and related instructions\u00a0 – Core Teachings of the Kagyu Schools\u00bb\u00a0:<\/p>\n