{"id":1452,"date":"2016-03-02T20:42:20","date_gmt":"2016-03-02T20:42:20","guid":{"rendered":"http:\/\/prajnaquest.fr\/blog\/?p=1452"},"modified":"2016-03-02T20:48:29","modified_gmt":"2016-03-02T20:48:29","slug":"book-of-kiu-te-or-book-of-dzyan-references-and-quotes-in-h-p-b-writings","status":"publish","type":"post","link":"http:\/\/prajnaquest.fr\/blog\/book-of-kiu-te-or-book-of-dzyan-references-and-quotes-in-h-p-b-writings\/","title":{"rendered":"BOOK of KIU-TE or BOOK of DZYAN &#8211; References and Quotes in H.P.B. Writings"},"content":{"rendered":"<p>The Source of the core teachings (Secret Doctrine &amp; The Voice of Silence) transmitted by H.P.B. are said to emanate from an \u00ab\u00a0Archaic Manuscript\u00a0\u00bb<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a> . Many references to the Book of Dzyan, or the Book of Kiu-te are made throughout H.P.B. writings. A compilation of all H.P.B.quotes to these books is proposed <a href=\"http:\/\/prajnaquest.fr\/downloads\/BookofDzyan\/2015-10-31%20Book%20of%20Khiu-te%20quotes%20from%20HPB.pdf\">here<\/a>.<\/p>\n<p>What do we learn from it ?<\/p>\n<ul>\n<li>The book of Kiu-te is spelled with many different ways\u00a0: Khiu-ti, Khiu-te, Khiu-tee, Kiu-ti, Kiu-te, Khinti<\/li>\n<\/ul>\n<ul>\n<li>Quotes are sometimes very accurate regarding content and chapter numbering. Examples : &#8220;From <span style=\"color: #008000;\"><i><b>Book IV of Kiu-ti<\/b><\/i><\/span>, chapter on \u201cthe Laws of Upasana\u201d, we learn that the qualifications expected in a Chela were : 1) Perfect physical health, 2) Absolute mental and physical purity, . . .&#8221; This looks like a Buddhism Vinaya text (Book of the Discipline).<\/li>\n<\/ul>\n<ul>\n<li>Many quotes are extracted from the Commentaries. This is also a very common practice in Tibetan Buddhism Tradition to always provide with commentaries to all the core texts (sutra or tantra). In fact, &#8220;the <span style=\"color: #008000;\"><i><b>Book of Dzyan<\/b><\/i><\/span> \u2013 from the Sanskrit word \u201cDhyana\u201d (mystic meditation) \u2013 is the first volume of the Commentaries upon the seven secret folios of <span style=\"color: #008000;\"><i><b>Kiu-te<\/b><\/i><\/span>, and a Glossary of the public works of the same name&#8221; (BCW XIV, page 422).<\/li>\n<\/ul>\n<ul>\n<li>There are direct reference to book and chapter numbering, like :&#8221; <span style=\"color: #000000;\">To force oneself upon the current of immortality, or rather to secure for oneself an endless series of rebirths as conscious individualities \u2013 says the \u201cBook of Khiu-te\u201d volume xxxi&#8221; ; <\/span>and Master K.H. added : &#8220;Chapter III&#8221; (H.P.B. Letters to A.P.Sinnett, page 372).<\/li>\n<\/ul>\n<p>So, we have at least references to Book IV and volume xxxi, chapter III. Researches have not yet corroborate these informations with existing known books of the Tibetan Buddhist Tradition. But many more are surfacing in the Western world, including esoteric ones, previously unreachable. Latest example is &#8220;The Profound Inner Principles&#8221; by Rangjung Dorje, the Third Karmapa, with Jamg\u00f6n Kongtrul Commentary. (2014). This text is giving extensive teachings on Inner Principles, with many references to key tantras like the Kalachakra, the Guyasamaja or the Hevajratantra.<\/p>\n<p>Let&#8217;s keep digging ang digging,&#8230;<\/p>\n<div id=\"sdfootnote1\">\n<p class=\"sdfootnote\"><span style=\"font-size: xx-small;\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">1<\/a>S.D. 1888 Edition \u2013 page 1<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Source of the core teachings (Secret Doctrine &amp; The Voice of Silence) transmitted by H.P.B. are said to emanate from an \u00ab\u00a0Archaic Manuscript\u00a0\u00bb1 . Many references to the Book of Dzyan, or the Book of Kiu-te are made throughout H.P.B. writings. A compilation of all H.P.B.quotes to these books is proposed here. What do [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[37],"tags":[],"class_list":["post-1452","post","type-post","status-publish","format-standard","hentry","category-book-of-dzyan"],"_links":{"self":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/comments?post=1452"}],"version-history":[{"count":8,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1452\/revisions"}],"predecessor-version":[{"id":1464,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1452\/revisions\/1464"}],"wp:attachment":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/media?parent=1452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/categories?post=1452"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/tags?post=1452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}