Minaev Ivan Pavlovich<\/a>\u00a0list of books and\u00a0essays. On Indian Traditions, here are some of the main titles which may have been spotted by Mme Blavatsky\u00a0:<\/p>\n1869<\/b>. Pratimoksha sutra, text and translation<\/i><\/p>\n
1872<\/b>. Some words on the Buddhist Jatakas<\/i><\/p>\n
1874. <\/b>Indian Stories<\/i><\/p>\n
1877. <\/b>I<\/i>ndian Legends and Stories<\/i><\/p>\n
1883. <\/b>New interpretation of buddhist legends<\/i><\/p>\n
1885<\/b>. The Chakesa-dhatu-camsa, The Sandesa-kath\u00e2<\/i><\/p>\n
1886<\/b>.<\/b><\/i> An\u00e2gata-vamsa, Gandhavamsa<\/i><\/p>\n
1887. <\/b>Bouddhism : Research and materials<\/i><\/p>\n
1887<\/b>.<\/b><\/i> Sim\u00e2-viv\u00e2da-vinicchaya-kath\u00e2<\/i><\/p>\n
1888<\/b>. Lama\u00efsm (review of M. Pozdni\u00e9ef book on buddhist monasteries in Mongolia)<\/i><\/p>\n
1888<\/b>. Candragomin<\/i><\/p>\n
1888<\/b>. Review of Legge (J.A.) – Record of Buddhistic Kingdoms<\/i><\/p>\n
1889. <\/b>Kath\u00e2vatthu-pakarana-atthakath\u00e2 <\/i><\/p>\n
1889. <\/b>Petavatthu<\/i><\/p>\n
1890<\/b>. Bodhicaryavatara sanskrit text with introduction<\/i><\/p>\n
not published\u00a0: C\u00e2nakyas\u00e2rasamgraha<\/i><\/p>\n
post-mortem\u00a0(published in Zapiski)\u00a0: \u00a0Notes and materials regarding buddhism (translation of the Petavatthu)\u00a0; Analysis of some pali j\u00e2takas not yet published; Mah\u00e2vyutpatti Index; Some tales from the Buddha renaissances; Researches on Buddhism; Researches on Buddhists and Jains.<\/i><\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Le Sanscrit text of the Bodhicary\u00e2vat\u00e2ra was published by Ivan Pavlovitch Minayeff in the review Zapiski, IV, 1889 under the title \u00ab\u00a0 La doctrine du salut dans le Bouddhisme post\u00e9rieur. \u00bb (The Doctrine of Salvation in later Buddhism).\u00a0It was his last publication. I.P. Minayeff (1840-1890) was very productive during his life, and he published many […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1429","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1429","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/comments?post=1429"}],"version-history":[{"count":1,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1429\/revisions"}],"predecessor-version":[{"id":1431,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1429\/revisions\/1431"}],"wp:attachment":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/media?parent=1429"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/categories?post=1429"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/tags?post=1429"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}