{"id":1288,"date":"2015-05-03T19:53:12","date_gmt":"2015-05-03T19:53:12","guid":{"rendered":"http:\/\/prajnaquest.fr\/blog\/?p=1288"},"modified":"2015-07-08T02:25:57","modified_gmt":"2015-07-08T02:25:57","slug":"more-on-atman-brahman-by-kamaleswar-bhattacharya","status":"publish","type":"post","link":"http:\/\/prajnaquest.fr\/blog\/more-on-atman-brahman-by-kamaleswar-bhattacharya\/","title":{"rendered":"More on \u0100tman-Brahman by Kamaleswar Bhattacharya"},"content":{"rendered":"<p>Updated July 7, 2015, with two additions.<\/p>\n<p>The late Kamaleswar Bhattacharya (died 2014) continued to write on the theme of \u0100tman-Brahman in ancient Buddhism throughout his life, in various articles. These articles were published in sources that are not easily accessible, being found only in the largest academic libraries. Having visited some of these libraries and made photocopies of these articles, scans of them are now posted here.<\/p>\n<p>A brief biography of Kamaleswar Bhattacharya was included in the Introduction by Phyllis Granoff to a special issue of <em>Journal of Indian Philosophy<\/em> (vol. 27, nos. 1\/2, Feb.\/Apr. 1999), \u201cGuruvandana: Essays in Indology in Honour of K. Bhattacharya.\u201d It was followed by a Bibliography of his writings. These are posted here as: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/bhattacharya_kamaleswar_biography_and_bibliography_1999.pdf\">bhattacharya_kamaleswar_biography_and_bibliography_1999<\/a><\/p>\n<p>\u201cOn the Brahman in Buddhist Literature.\u201d <em>Sri Venkateswara University Oriental Journal<\/em>, vol. 18, pts. 1 and 2, Jan.-Dec. 1975, pp. 1-8: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/brahman_in_buddhist_literature_k_bhattacharya_1975.pdf\">brahman_in_buddhist_literature_k_bhattacharya_1975<\/a><\/p>\n<p>\u201cThe <em>\u0100tman <\/em>in Two Praj\u00f1\u0101p\u0101ramit\u0101-S\u016btra-s.\u201d <em>Our Heritage<\/em>, Special Number: 150th Anniversary Volume, 1824-1974. Calcutta: Sanskrit College, 1979, pp. 39-45: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/atman_in_two_prajnaparamita-sutras_k_bhattacharya_1979.pdf\">atman_in_two_prajnaparamita-sutras_k_bhattacharya_1979<\/a><\/p>\n<p>\u201cDi\u1e6d\u1e6dha\u1e43, Suta\u1e43, Muta\u1e43, Vinn\u0101ta\u1e43\u201d [<em>sic<\/em> for Vi\u00f1\u00f1\u0101ta\u1e43]. In <em>Buddhist Studies in Honour of Walpola Rahula<\/em>, ed. Somaratna Balasooriya, et al. London: Gordon Fraser, 1980, pp. 10-15 [On a passage from the <em>Alagadd<\/em><em>\u016bpama<\/em>&#8211;<em>sutta<\/em>.]: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/dittham_sutam_mutam_vinnatam_k_bhattacharya_1980.pdf\">dittham_sutam_mutam_vinnatam_k_bhattacharya_1980<\/a><\/p>\n<p>\u201cThe An\u0101tman Concept in Buddhism.\u201d <em>Navonme<\/em><em>\u1e63a: Mahamahopadhyaya Gopinath Kaviraj Commemoration<\/em> <em>Volume<\/em>, vol. 4: English. Varanasi: M. M. Gopinath Kaviraj Centenary Celebration Committee, 1987, pp. 213-224: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/anatman_concept_in_buddhism_k_bhattacharya_1987.pdf\">anatman_concept_in_buddhism_k_bhattacharya_1987<\/a><\/p>\n<p>\u201cBrahman in the Pali Canon and in the Pali Commentaries.\u201d <em>Amal<\/em><em>\u0101 Praj\u00f1\u0101: Aspects of Buddhist Studies, Professor P. V. Bapat Felicitation<\/em> <em>Volume<\/em>, ed. N. H. Samtani. Bibliotheca Indo-Buddhica, no. 63. Delhi: Sri Satguru Publications, 1989, pp. 15-31: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/brahman_in_the_pali_canon_k_bhattacharya_1989.pdf\">brahman_in_the_pali_canon_k_bhattacharya_1989<\/a><\/p>\n<p>\u201cSome Thoughts on \u0100tman-Brahman in Early Buddhism.\u201d <em>Dr. B. M. Barua Birth Centenary Commemoration Volume, 1989<\/em>. Calcutta: Bauddha Dharmankur Sabha, 1989, pp. 63-83: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/atman-brahman_in_early_buddhism_k_bhattacharya_1989.pdf\">atman-brahman_in_early_buddhism_k_bhattacharya_1989<\/a><\/p>\n<p>\u201cA Note on An\u0101tman in the Work of E. Lamotte.\u201d <em>Premier Colloque Etienne Lamotte (Bruxelles et Liege 24-27 septembre 1989)<\/em>. Publications de L\u2019Institut Orientaliste de Louvain, 42. Louvain-la-Neuve: Institut Orientaliste, Universite Catholique de Louvain, 1993, pp. 25-26: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/anatman_in_the_work_of_e_lamotte_k_bhattacharya_1993.pdf\">anatman_in_the_work_of_e_lamotte_k_bhattacharya_1993<\/a><\/p>\n<p>\u201cA Note on the Anatta Passage of the <em>Mah<\/em><em>\u0101nid\u0101na-sutta<\/em>.\u201d <em>Recent Researches in Buddhist Studies: Essays in Honour of Professor<\/em> <em>Y. Karunadasa<\/em>, ed. Kuala Lumpur Dhammajoti, et al. Colombo: Y. Karunadasa Felicitation Committee, 1997, pp. 47-50: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/anatta_passage_of_the_mahanidana-sutta_k_bhattacharya_1997.pdf\">anatta_passage_of_the_mahanidana-sutta_k_bhattacharya_1997<\/a><\/p>\n<p>\u201cOnce More on a Passage of the <em>Alagadd<\/em><em>\u016bpama-sutta<\/em>.\u201d In <em>Bauddhavidy<\/em><em>\u0101sudh\u0101kara\u1e25: Studies in Honour of Heinz Bechert on the<\/em> <em>Occasion of His 65th Birthday<\/em>, ed. Petra Kieffer-P\u00fclz and Jens-Uwe Hartmann. Indica et Tibetica, vol. 30. Swisttal-Odendorf: Indica et Tibetica Verlag, 1997, pp. 25-28: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/alagaddupama-sutta_once_more_on_a_passage_k_bhattacharya_1997.pdf\">alagaddupama-sutta_once_more_on_a_passage_k_bhattacharya_1997<\/a><\/p>\n<p><em>Some Thoughts on Early Buddhism, with Special Reference to Its Relation to the Upani\u1e63ads<\/em>. Pune: Bhandarkar Oriental Research Institute, 1998. Acharya Dharmananda Kosambi Memorial Lectures (third series). [A 31-page booklet.]: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/some_thoughts_on_early_buddhism_k_bhattacharya_1998.pdf\">some_thoughts_on_early_buddhism_k_bhattacharya_1998<\/a><\/p>\n<p>\u201cOnce More on Two Passages of the P\u0101li Canon.\u201d <em>Indologica Taurinensia<\/em>, vol. 17-18, 1991-1992 (published 2000), pp. 63-67: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/pali_canon_once_more_on_two_passages_k_bhattacharya_2000.pdf\">pali_canon_once_more_on_two_passages_k_bhattacharya_2000<\/a><\/p>\n<p>\u201cUnity in Diversity: Anatt\u0101 Revisited.\u201d <em>Sanskrit Studies Centre Journal <\/em>(Silpakorn University, Bangkok, Thailand), vol. 2, 2006, pp. 1-7: <a href=\"http:\/\/prajnaquest.fr\/blog\/wp-content\/uploads\/anatta_revisited_unity_in_diversity_k_bhattacharya_2006.pdf\">anatta_revisited_unity_in_diversity_k_bhattacharya_2006<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Updated July 7, 2015, with two additions. The late Kamaleswar Bhattacharya (died 2014) continued to write on the theme of \u0100tman-Brahman in ancient Buddhism throughout his life, in various articles. These articles were published in sources that are not easily accessible, being found only in the largest academic libraries. Having visited some of these libraries [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[36],"tags":[],"class_list":["post-1288","post","type-post","status-publish","format-standard","hentry","category-noteworthy-books"],"_links":{"self":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1288","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/comments?post=1288"}],"version-history":[{"count":6,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1288\/revisions"}],"predecessor-version":[{"id":1318,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1288\/revisions\/1318"}],"wp:attachment":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/media?parent=1288"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/categories?post=1288"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/tags?post=1288"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}