{"id":1049,"date":"2013-11-10T22:21:43","date_gmt":"2013-11-10T22:21:43","guid":{"rendered":"http:\/\/prajnaquest.fr\/blog\/?p=1049"},"modified":"2013-12-02T22:02:12","modified_gmt":"2013-12-02T22:02:12","slug":"dolpopa-collected-writings-dol-po-pa-gsung-bum-new-edition","status":"publish","type":"post","link":"http:\/\/prajnaquest.fr\/blog\/dolpopa-collected-writings-dol-po-pa-gsung-bum-new-edition\/","title":{"rendered":"Dolpopa Collected Writings (dol po pa gsung \u2019bum) new edition"},"content":{"rendered":"<p>A new edition of the Tibetan language collected writings (<i>gsung \u2019bum<\/i>) of Dolpopa was published in 13 volumes in 2011, although it does not seem to have become available until 2013. It was published in China in western style book format (paperbound). Dolpopa\u2019s collected writings first became available to the world in 1992 with the publication of <i>The \u2019Dzam-thang Edition of the Collected Works (gsung \u2019bum)<\/i> <i>of Kun-mkhyen Dol-po-pa Shes-rab-rgyal-mtshan<\/i>, collected and presented by Matthew Kapstein (Delhi: Shedrup Books, 1992, 7 volumes in 10). This first publication was a reproduction of a print of a set of manuscripts in <i>dbu med<\/i> (cursive or \u201cheadless\u201d) script.\u00a0Several years later a blockprint \u2019Dzam-thang edition was published in 8 volumes, in <i>dbu can<\/i> (block letter or \u201chaving heads\u201d) script. The new edition is also in <i>dbu can<\/i> script, and is newly typeset. It is therefore easier to read; and since it is an edition rather than a reproduction, it has eliminated most typographical errors.<\/p>\n<p>In its arrangement it is based on the \u2019Dzam-thang editions, which are the only extant collections. It includes all of Dolpopa&#8217;s texts found in the \u2019Dzam-thang editions, plus some new texts that are not found in those editions (these comprise vol. 13). As for the editing of its texts, roughly half of them are taken from the \u2019Dzam-thang blockprint edition as the only source. The other roughly half of its texts are based primarily on newly available sources, supplemented by the \u2019Dzam-thang blockprint edition. These are mostly from the major find of rare Tibetan texts long hidden away in private libraries at Drepung Monastery (see the posts on \u201cRare Tibetan Texts\u201d at the Tibetan Buddhist Resource Center website: http:\/\/about.tbrc.org\/tag\/drepung\/). In particular, almost all of them are from the Nechu (<i>gnas bcu<\/i>) temple at Drepung Monastery.<\/p>\n<p>Its contents are, very briefly:<\/p>\n<p>vol. 1: biography of Dolpopa, including past lives;<\/p>\n<p>vol. 2: <i>Ri chos nges don rgya mtsho<\/i>, the \u201cMountain Doctrine\u201d;<\/p>\n<p>vol. 3: commentary on Maitreya\u2019s <i>Uttaratantra<\/i>, plus three shorter works, including an annotated edition of N\u0101g\u0101rjuna\u2019s <i>Dharmadh\u0101tu-stotra<\/i>;<\/p>\n<p>vol. 4: commentary on Maitreya\u2019s <i>Abhisamay\u0101la\u1e43k\u0101ra<\/i>, plus one shorter work;<\/p>\n<p>vol. 5: commentary on the <i>Praj\u00f1\u0101p\u0101ramit\u0101-s\u016btra<\/i> in 100,000 lines;<\/p>\n<p>vol. 6: commentaries on the <i>Praj\u00f1\u0101p\u0101ramit\u0101-s\u016btra<\/i> in 25,000 and in 18,000 lines, plus six shorter works;<\/p>\n<p>vol. 7: <i>bKa\u2019 bsdu bzhi pa\u2019i don bstan rtsis chen po<\/i>, the \u201cFourth Council,\u201d its commentary, its summary, and twenty other works;<\/p>\n<p>vol. 8: <i>dPon byang pa\u2019i phyag tu phul ba\u2019i chos kyi shan \u2019byed<\/i>, \u201cAnalysis of Dharma for the Ruler of Jang,\u201d and five other works;<\/p>\n<p>vol. 9: short K\u0101lacakra works, etc., thirty in all;<\/p>\n<p>vol. 10: K\u0101lacakra s\u0101dhana (full), and ten other works;<\/p>\n<p>vol. 11: thirty-eight short miscellaneous texts, many of which are supplications (<i>gsol \u2019debs<\/i>), including the <i>bsTan pa spyi \u2019grel<\/i>, \u201cGeneral Commentary on the Doctrine\u201d;<\/p>\n<p>vol. 12: seventy-four short miscellaneous texts, including advice or instruction (<i>gdams pa<\/i>), replies to queries (<i>zhus lan<\/i>), songs of praise (<i>bstod pa<\/i>), aspirational prayers (<i>smon lam<\/i>), etc.;<\/p>\n<p>vol. 13: annotated edition of Maitreya\u2019s <i>Uttaratantra<\/i> and Asa\u1e45ga\u2019s commentary thereon, abbreviated meaning of the <i>K\u0101lacakra-tantra<\/i> commentary, and eleven shorter works.<\/p>\n<p>As may be seen, it does not include his annotated editions of the <i>K\u0101lacakra-tantra<\/i> and <i>Vimalaprabh\u0101<\/i> commentary, which still remain lost.<\/p>\n<p>Here are the particulars. The title of this set is: <i>Jo nang kun mkhyen dol po pa shes rab rgyal mtshan gyi gsung \u2019bum<\/i>. It was compiled and edited by the Paltsek institute in Lhasa: dPal brtsegs bod yig dpe rnying zhib \u2019jug khang (approximately, \u201cPal-tsek Old Tibetan Books Research Institute\u201d), and published in 13 vols. in their series, Mes po\u2019i shul bzhag (something like, \u201cLegacy of the Forefathers\u201d), vols. 196<b>&#8211;<\/b>208. It was published by the China Tibetology Publishing House in Beijing: Krung go\u2019i bod rig pa dpe skrun khang, 2011, ISBN 978-7-80253-437-7. Prior to this the collected writings of the later Jonang writer T\u0101ran\u0101tha were published in 45 volumes in this same series, vols. 43-87, 2008.<\/p>\n<p>It may be noted that we also have newly typeset editions in <i>dbu can<\/i> (block letter or \u201chaving heads\u201d) script of three of Dolpopa\u2019s major works in the Jonang Publication Series, vols. 1-3, 2007. These are:<\/p>\n<p>vol. 1: <i>Ri chos nges don rgya mtsho<\/i>, the \u201cMountain Doctrine\u201d;<\/p>\n<p>vol. 2: <i>rGyud bla\u2019i \u1e6d\u012bkka<\/i>, commentary on Maitreya\u2019s <i>Uttaratantra<\/i> (this volume also includes his annotated edition of the <i>Uttaratantra<\/i> and Asa\u1e45ga\u2019s commentary thereon);<\/p>\n<p>vol. 3: <i>Phar phyin mdo lugs ma<\/i>, commentary on Maitreya\u2019s <i>Abhisamay\u0101la\u1e43k\u0101ra<\/i> (the short title given on the cover and spine, <i>Phar phyin mdo lugs ma<\/i>, could cause confusion with his commentaries on the <i>Praj\u00f1\u0101p\u0101ramit\u0101-s\u016btras<\/i>, until one refers to the full title given on the title page, <i>Shes rab kyi pha rol tu phyin pa man ngag gi bstan bcos mngon par rtogs pa\u2019i rgyan gyi rnam bshad mdo\u2019i don bde blag tu rtogs pa<\/i>).<\/p>\n<p>Moreover, we have newly typeset editions in <i>dbu can<\/i> script of the annotated editions by Chogle Namgyal (phyogs las rnam rgyal) of the <i>K\u0101lacakra-tantra<\/i> and <i>Vimalaprabh\u0101<\/i> commentary in the Jonang Publication Series, vols. 17-20, 2008. His annotations no doubt include much from Dolpopa, his teacher. We also have Chogle Namgyal\u2019s full K\u0101lacakra s\u0101dhana. It is included in the Jonang Publication Series vol. 23 (2010), which is given the short title on the cover and spine, <i>bsTan \u2019gyur dkar chag<\/i> (from which one would not know that this volume includes his full K\u0101lacakra s\u0101dhana, although it is added on the title page, <i>dang dus \u2019khor sgrub thabs<\/i>). It will be interesting to compare this in detail with Dolpopa\u2019s full K\u0101lacakra s\u0101dhana. Likewise, Dolpopa\u2019s annotated edition of N\u0101g\u0101rjuna\u2019s <i>Dharmadh\u0101tu-stotra<\/i> may be compared with the commentary on this text by his disciple Tshal Minpa Sonam Zangpo (mtshal min pa bsod nams bzang po). This commentary was included in the Jonang Publication Series vol. 11 (2008), which is given the short title on the cover and spine, <i>\u2019Dul ba bdud rtsi\u2019i nying khu<\/i> (from which one would not know that this volume includes his commentary on the <i>Dharmadh\u0101tu-stotra<\/i>, and indicated on the title page only by the word <i>sogs<\/i>, \u201cetc.\u201d).<\/p>\n<p>Maitreya\u2019s <i>Uttaratantra<\/i> or <i>Ratnagotravibh\u0101ga<\/i> was much commented on in Tibet, and was especially favored by the Jonangpas. Besides Dolpopa\u2019s commentary, five other commentaries on it have been published in the Jonang Publication Series. In volume 31 (2010) is the early commentary on it by Rinchen Yeshe (rin chen ye shes), from whom Dolpopa received the five books of Maitreya, according to T\u0101ran\u0101tha. In volume 31 is also the later commentary on it by Yeshe Dorje (ye shes rdo rje). Volume 13 (2008) is the commentary on it by Dolpopa\u2019s disciple Sazang Mati Panchen (sa bzang mati pa\u1e47 chen blo gros rgyal mtshan). Volume 15 (2008) is the commentary on it by Dolpopa\u2019s disciple Zhangton Sonam Drakpa (zhang ston bsod nams grags pa). In volume 30 (2010) is the commentary on it by Dolpopa\u2019s disciple Gharungpa Lhai Gyaltsen (gha rung pa lha\u2019i rgyal mtshan). This volume has the short title on the cover and spine, <i>bsTan pa spyi \u2019grel gyi \u2019grel ba<\/i> (from which one would not know that this volume includes his commentary on the <i>Uttaratantra<\/i>, although it is added on the title page, <i>dang theg pa chen po rgyud bla ma\u2019i bstan bcos kyi rnam par bshad pa<\/i>). No doubt these three commentaries by Dolpopa\u2019s disciples include some of his teachings on the <i>Uttaratantra<\/i>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A new edition of the Tibetan language collected writings (gsung \u2019bum) of Dolpopa was published in 13 volumes in 2011, although it does not seem to have become available until 2013. It was published in China in western style book format (paperbound). Dolpopa\u2019s collected writings first became available to the world in 1992 with the [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[36],"tags":[],"class_list":["post-1049","post","type-post","status-publish","format-standard","hentry","category-noteworthy-books"],"_links":{"self":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1049","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/comments?post=1049"}],"version-history":[{"count":9,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1049\/revisions"}],"predecessor-version":[{"id":1072,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/posts\/1049\/revisions\/1072"}],"wp:attachment":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/media?parent=1049"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/categories?post=1049"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/tags?post=1049"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}