Sanskrit (or Prakrit) Jaina Texts<\/p>\n
Here are a few Sanskrit (or Prakrit) Jaina texts, some with English translation. They include the fundamental Tattv\u0101rth\u0101dhigama-s\u016btra, by Um\u0101sv\u0101ti according to the \u015avet\u0101mbara Jaina tradition, or by Um\u0101sv\u0101mi according to the Digambara Jaina tradition. Importantly, this text is accepted by both traditions. Also posted here are the major works on yoga, as understood in Jainism, by Haribhadra-s\u016bri.<\/p>\n
S\u016bryapraj\u00f1apti [Suryaprajnapti], \u015ar\u012bs\u016bryapraj\u00f1aptyup\u0101\u1e45gam with commentary by Malayagiri, 1919: suryaprajnapti_and_malayagiri_comm._1919<\/a><\/p>\n S\u016bryapraj\u00f1apti [Suryaprajnapti], ed. Josef Friedrich Kohl, 1937: suryaprajnapti_1937_kohl<\/a><\/p>\n S\u016bryapraj\u00f1apti [Suryaprajnapti], summarized English translation by R. Shama Sastry, 1925-1928: suryaprajnapti_1925-1928_eng_shamasastry<\/a><\/p>\n S\u016bryapraj\u00f1apti [Suryaprajnapti], on the, by G. Thibaut, 1880: suryaprajnapti,_on_the,_1880_thibaut<\/a><\/p>\n Tattv\u0101rth\u0101dhigama-s\u016btra [Tattvarthadhigamasutra], by Um\u0101sv\u0101ti\/Um\u0101sv\u0101mi [Umasvati\/Umasvami], and bha\u1e63ya by Um\u0101sv\u0101ti, ed. Mody Keshavlal Premchand, 1905: tattvarthadhigama_sutra_and_bhasya_1903-05<\/a><\/p>\n Tattv\u0101rth\u0101dhigama-s\u016btra [Tattvarthadhigamasutra], by Um\u0101sv\u0101ti\/Um\u0101sv\u0101mi [Umasvati\/Umasvami], and bha\u1e63ya by Um\u0101sv\u0101ti, with Hindi trans. by \u1e6ch\u0101kura Pras\u0101da \u015aarma, 1906: tattvarthadhigama_sutra_and_bhasya_1906<\/a><\/p>\n Tattv\u0101rth\u0101dhigama-s\u016btra [Tattvarthadhigamasutra], by Um\u0101sv\u0101ti\/Um\u0101sv\u0101mi [Umasvati\/Umasvami], and bha\u1e63ya by Um\u0101sv\u0101ti, ed. Mot\u012bl\u0101la L\u0101dh\u0101j\u012b, 1926: tattvarthadhigama_sutra_and_bhasya_1926<\/a><\/p>\n Tattv\u0101rth\u0101dhigama-s\u016btra [Tattvarthadhigamasutra], by Um\u0101sv\u0101ti\/Um\u0101sv\u0101mi [Umasvati\/Umasvami], and Sarv\u0101rthasiddhi [Sarvarthasiddhi] commentary by P\u016bjyap\u0101da [Pujyapada], ed. Kall\u0101pp\u0101 Bharam\u0101pp\u0101 Ni\u1e6dave, 2nd ed., 1917 (this scan is from the Digital Library of India, since there is no copy of this book in North America): tattvarthadhigama_sutra_and_sarvarthasiddhi_1917<\/a><\/p>\n Tattv\u0101rth\u0101dhigama-s\u016btra [Tattvarthadhigamasutra], by Um\u0101sv\u0101ti\/Um\u0101sv\u0101mi [Umasvati\/Umasvami], and Sarv\u0101rthasiddhi [Sarvarthasiddhis] commentary by P\u016bjyap\u0101da [Pujyapada], ed. Phoolchandra Siddhant Shastry, 2nd ed., 1971: tattvarthadhigama_sutra_and_sarvarthasiddhi_1971<\/a><\/p>\n Tattv\u0101rth\u0101dhigama-s\u016btra [Tattvarthadhigamasutra], by Um\u0101sv\u0101ti\/Um\u0101sv\u0101mi [Umasvati\/Umasvami], index by Hermann Jacobi, 1906: tattvarthadigama_sutra_index_1906<\/a><\/p>\n Yogabindu, by Haribhadra-s\u016bri [Haribhadrasuri], and commentary by Haribhadra-s\u016bri, ed. Luigi Suali, 1911: yoga_bindu_1911<\/a><\/p>\n Yogabindu, by Haribhadra-s\u016bri [Haribhadrasuri], with English trans., K. K. Dixit, 1968: yoga_bindu_1968<\/a><\/p>\n Yogad\u1e5b\u1e63\u1e6di-samuccaya [Yogadrstisamuccaya], by Haribhadra-s\u016bri [Haribhadrasuri], and commentary by Haribhadra-s\u016bri, ed. L. Suali, 1912: yoga_drsti_samuccaya_1912<\/a><\/p>\n Yogad\u1e5b\u1e63\u1e6di-samuccaya [Yogadrstisamuccaya], and Yoga-vi\u1e43\u015bik\u0101 [Yogavimsika], both by Haribhadra-s\u016bri [Haribhadrasuri], with English trans., K. K. Dixit, 1970: yoga_drsti_samuccaya_and_yoga_vimsika_1970<\/a><\/p>\n Yoga-\u015bataka [Yogasataka], by Haribhadra-s\u016bri [Haribhadrasuri], and commentary by Haribhadra-s\u016bri, and Brahma-siddh\u0101nta-samuccaya [Brahmasiddhantasamuccaya], probably by Haribhadra-s\u016bri, ed. Muni Pu\u1e47yavijaya, with English trans. of Yoga-\u015bataka by K. K. Dixit, 1965: yoga_sataka_1965<\/p>\n <\/a><\/p>\n","protected":false},"excerpt":{"rendered":" Sanskrit (or Prakrit) Jaina Texts Here are a few Sanskrit (or Prakrit) Jaina texts, some with English translation. They include the fundamental Tattv\u0101rth\u0101dhigama-s\u016btra, by Um\u0101sv\u0101ti according to the \u015avet\u0101mbara Jaina tradition, or by Um\u0101sv\u0101mi according to the Digambara Jaina tradition. Importantly, this text is accepted by both traditions. Also posted here are the major works […]<\/p>\n","protected":false},"author":5,"featured_media":0,"parent":759,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"class_list":["post-905","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/pages\/905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/comments?post=905"}],"version-history":[{"count":5,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/pages\/905\/revisions"}],"predecessor-version":[{"id":1310,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/pages\/905\/revisions\/1310"}],"up":[{"embeddable":true,"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/pages\/759"}],"wp:attachment":[{"href":"http:\/\/prajnaquest.fr\/blog\/wp-json\/wp\/v2\/media?parent=905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}